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Conferenza Transnational
Agora' Internet - 9 giugno 1994
TESTIMONY: PORNOGRAPHY

From: PNEWS

To: Multiple recipients of list

Subject: TESTIMONY: PORNOGRAPHY

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X-Comment: The Transnational Radical Party List

[*******PNEWS CONFERENCES*******]

TESTIMONY

FINAL REPORT OF THE ATTORNEY GENERAL'S COMMISSION ON PORNOGRAPHY

[There has been criticism of this report that is was stacked and

it was a right-wing report because it was an investigation

carried our under a conservative administration. However, these

complaints are unfounded. Even Penthouse Magazine pointed out

that the Commission was deeply divided, except for its unanimous

conclusions, which without a doubt established a causal

relationship between pornography and harm it causes. And members

of the Commission itself while composed of four conservatives,

four were also liberals, and the remaining four were politically

"middle of the roaders." See official biographies in the report.]

There was testimony given of victims, in their own words,

including victim's mothers, friends, or therapists. The following

is an excerpt of Andrea Dworkin's testimony on behalf of victims

whose voices were not heard:

=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=

My name is Andrea Dworkin. I am a citizen of the United States,

and in this country where I live, every year millions of

pictures are being made of women with our legs spread. We are

called beaver, we are called pussy, our genitals are tied up, they

are pasted, makeup is put on them to make them pop out of a page

at a male viewer. Millions and millions of pictures are made of us

in postures of submission and sexual access so that our vaginas

are exposed for penetration, our anuses are exposed for

penetration, our throats are used as if they are genitals for

penetration. In this country where I live as a citizen real rapes

are on film and are being sold in the marketplace. And the major

motif of pornography as a form of entertainment is that women are

raped and violated and humiliated until we discover that we like

it and at that point we ask for more.

In this country where I live as a citizen women are penetrated by

animals and objects for public entgertainment, women are

urinated on and defecated on, women and girls are used

interchangeably so that grown women are made up to look like

five-or six-year-old children surrounded by toys, presented in

mainstream pornographic publications for anal penetration. There

are magazines in which adult women are presented with their

public areas shaved so that they resemble children.

In this country where I live, there is a trafficking in

pornography that exploits mentally and physically disabled women,

women who are maimed; there is amputee pornography, a trade in

women who have been maimed in that way, as if that is a sexual

fetish for men. In this country where I live, there is a trade in

racism as a form of sexual pleasure, so that the plantation is

presented as a form of sexual gratification for the black women

slave who asks please to be abused, please to be raped, please to

be hurt. Black skin is presented as if it is a female genital,

and all the violence and the abuse and the humiliation that is in

general directed against female genitals is directed against the

black skin of women in pornography.

Asian women in this country where I live are tied from trees and

hung from ceilings and hung from doorways as a form of public

entertainment. There is a concentration camp pornography in this

country where I live, where the concentration camp and the

atrocities that occured there are presented as existing for the

sexual pleasure of the victim, of the woman, who orgasms to the

real abuses that occured, not very long ago in history.

In the coutry where I live as a citizen, there is a pornography

of the humiliation of women where every single way of humiliating

a human being is taken to be a form of sexual pleasure for the

viewer and for the victim; where women are covered in filth,

including feces, including mud, including paint, including

blood, including seman; where women are tortured for the sexual

pleasure of those who watch and those who do the torture, where

women are murdered for the sexual pleasure of murdering women,

and this material exists because it is fun, because it is

entertainment, because it is a form of pleasure, and there are

those who say it is a form of freedom.

Certainly if it freedom for those who do it. Certainly it is

freedom for those who use it as entertainment, but we are also

asked to believe that it is freedom for those to whom it is done.

Then this entertainment is taken, and it is used on other women,

women who aren't in the pornography, to force those women into

prostitution, to make them imitate the acts in the pornography.

The women in the pornography, sixty-five to seventy percent of

them we believe are victims of incest or child sexual abuse. They

are poor women; they are not women who have opportunities in this

society. They are frequently runaways who are picked up by pimps

and exploited. They are frequently raped, the rapes are filmed,

they are kept in prostitutioon by blackmail. The pornography is

used on prostitutes by johns who are expected to replicate the

sexual acts in the pornography, no matter how damaging it is.

Pornogrpahy is used in rape--to plan it, to execute it, to

choreograph it, to engender the excitement ot commit the act.

Pornography is used in gang rape against women. We see an

increase since the release of "Deep Throat" in throat rape--where

women show up in emergency rooms because men believe they can

penetrate, deep-thrust, to the bottom of a woman's throat. We see

increasing use of all elements of pornography in battery, which is

the most commonly committed violent crime in this country,

including the rape of women by animals, including maiming,

including heavy bondage, including outright torture.

We have seen in the last eight years, an increase in the use of

cameras in rapes. And those rapes are filmed and then they are

put on the marketplace and they are protected speech---they are

real rapes. We see pornography in the harassment of women on

jobs, especially in nontraditional jobs, in the harrassment of

women in education, to create terror and compliance in the home,

which as you know is the most dangerous place for women in this

society, where more violence is committed against women than

anywhere else. We see pornography used to create harrassment of

women and children in neighborhoods that are saturated with

pornography where people come from other parts of the city and

then prey on the populations of people who live in those

neighborhoods, and that increases physical attack and verbal

assault.

We see pornography having introduced a profit motive into rape.

We see the filmed rapes are protected speech. We see the

centrality of pornography in serial murders. There are snuff

films. We see boys imitating pornography.

We see the average age of rapists going down. We are beginning to

see gang rapes in elementary schools committed by elementary

school age boys imitating pornography. We see sexual assault

after death where frequently the pornography is the motive for

the murder because the man believes that he will get a particular

kind of sexual pleasure having sex with a woman after she is

dead.

We see a major trade in women, we see the torture of women as a

form of entertainment, and we see women also suffering the injury

of objectification---that is to say we are dehumanized. We are

treated as if we are subhuman, and that is a precondition for

violence against us.

I live in a country where if you film any act of humilitation or

torture, and if the victim is a woman, the film is both

entertainment and it is protected speech. Now that tells me

something about what it means to be a woman citizen in this

country, and the meaning of being second-class.

When your rape is entertainment, your worthlessness is absolute.

You have reached the nadir of social worthlessness. The civil

impact of pornography on women is staggering. It keeps us

socially silent. It keeps us afraid in neighborehoods; and it

creates a vast hopelessness for women, a vast despair. One lives

inside a nightmare of sexual abuse that is both actual and

potential, and you have the great joy of knowing that your

nightmare is someone else's freedom and someone elses's fun.

[...]

I am also asking you to acknowledge the international reality of

this---this is a human rights issue---for a very personal reason,

which is that my grandparents came here, Jews fleeing from

Russia. Jews fleeing from Hungary. Those who did not come to

this country were all killed, either in pogroms or by the

Nazis. They came here for me. I live here, and I live in a

country where women are tortured as a form of public

entertainment and for profit, and that torture is upheld as a

state-proteced right. Now, that is unbearable.

I am asking you to help the exploited, not the exploiters. You

have a tremendous opportunity here. I am asking you as

individuals to have the courage, because I think it's what you

will need, to actually be willing yourselves to go and cut that

woman down and untie her hands and take the gag out of her mouth

and to do something, for her freedom.

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PEOPLE BEFORE PROFITS!

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